↑ Have you not regarded the hypocrites who say to their brethren, the faithless from among the People of the Book: 'If you are expelled, we will surely go out with you, and we will never obey anyone against you, and if you are fought against we will surely help you,' and Allah bears witness that they are indeed liars. So take lesson, O you who have insight! (Qur'an 59:2) They demolish their houses with their own hands and the hands of the faithful. But Allah came at them from whence they did not reckon and He cast terror into their hearts. You did not think that they would go out, and they thought their fortresses would protect them from Allah. ↑ It is He who expelled the faithless belonging to the People of the Book from their homes at the outset of en masse banishment. 
↑ Khamagar, Muhammad, Sakhtar-i suraha-yi Qur'an-i karim, Mu'assisa-yi Farhangi-yi Qur'an wa 'Itrat-i Nur al-Thaqalayn, Qom: Nashra, ed.1, 1392 Sh. ↑ Khurramshāhī, Dānishnāma-yi Qurʾān, vol. Whatever there is in the heavens glorifies Him and the earth, and He is the All-mighty, the All-wise. Clear is Allah of any partners that they may ascribe ! (23) He is Allah, the Creator, the Maker, the Former. (22) He is Allah-there is no god except Him- the Sovereign, the All-holy, the All-benign, the Securer, the All-conserver, the All-mighty, the All-compeller, the All-magnanimous. ↑ He is Allah-there is no god except Him- Knower of the sensible and the Unseen, He is the All-beneficent, the All-merciful. ↑ Whatever there is in the heavens glorifies Allah and whatever there is in the earth, and He is the All-mighty, the All-wise. ↑ Maʿrifat, Āmūzish-i ʿulūm-i Qurʾān, vol. Some of Jews went to Adhra'at of Syria and few of them went to Khaybar and al-Hira. After this victory, the Prophet (s) suggested that the Jews leave Medina and take some of their properties and a part of them were destroyed. Composing satirical poems and insulting the Prophet (s).Īfter all these plots, an army of Muslims besieged the strong fortress of Banu Nadir for several days and set the palms around the fortress on fire and destroyed them so, Jews had to surrender and Muslims won without war. Jihash of Banu Nadir for the assassination of the Prophet (s). Ashraf (the chief of Jews) with Abu Sufyan for killing the Prophet (s) after the Battle of Uhud, the Prophet (s) received the news of which through revelation. But, Banu Nadir broke the treaty by making some plots including the following ones: Banu Nadir, Banu Qurayda and Banu Qaynuqa' tribes. When the Prophet (s) immigrated to Medina, made treaties with the Jews there, i.e. Sura al-Hashr mentions the defeat of Jews of Banu Nadir by Muslims and their exile in verse two and the false promise of hypocrites' support for Jews in verses eleven and twelve. 
įate of Jews and hypocrites who relied on anyone other than God There is a special relationship between the beginning and end of the Sura al-Hashr as it begins with the praise of God and ends with it.
Description and admiration of the Immigrants' sacrifices. Criticism of hypocrites and disclosing their actions,. Rulings of distribution of the properties and booties Muslims gain without war,. 
Story of the Jews of Banu Nadir and their defeat from Muslims and their exile,. The following issues are mentioned in this sura: 
Sura al-Hashr begins with the praise of God, and toward the end of the sura, in the last verses, the attributes of beauty and majesty of God and great and beautiful names of God are mentioned. This sura is among mufassalat regarding length and is about half a hizb. Sura al-Hashr has twenty four verses, 448 words, and 971 letters. This sura is fifty-ninth sura in the current compilation of the Qur'an which is located in juz' twenty eighth. It is the 101st sura revealed to the Prophet (s). Thus, another name of this sura is "Banu Nadir". the time of moving and exile of the mass of Jews of Banu Nadir who fought Muslims and broke their treaty. This sura is called al-Hashr because in the second verse, it speaks of "al-hashr", i.e.
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